What do you get when you mix a postindustrial urban mess with a group of artists who want to make it better? In Windsor, the answer is Broken City Lab, a post-avant-garde art project whose object is the city itself and the social relations necessary to transform urban blight into community and prosperity.
Broken City Lab (BCL) is the brainchild of artists Justin Langlois and Danielle Sabelli that quickly attracted the interests of a handful of other artists – Josh Babcock, Michelle Soulliere, Cristina Naccarato, and Rosina Riccardo. The idea was to find a new way – other than protest, that is – to use art for social change. What they came up with is a fascinating series of public interventions rooted in art practices intended to energize and mobilize local interest in reimagining Windsor’s future.
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Take an art show comprised entirely of works found in the trash, a soapbox derby, countless bands, guerilla theatre interventions, conceptual art pieces, picnics in strange places, video screenings and parades and you get a pretty interesting festival. Remove participation fees, unethical sponsorships, a heavy corporate presence and any form of censorship and replace those negatives with an inclusive community-based approach to the arts and you get the International Infringement Festival.
Created in Montreal in the summer of 2004 and thrown together in just a few months, the festival has managed to survive long enough to enter its seventh year and spread to various communities around the world as varied as Bordeaux, France and Ottawa, sometimes planting roots and continuing. This year, there are four stops on the Infringement circuit: Brooklyn, which already happened in May; Montreal, which gets underway in late June; Hamilton (for the first time) in early July; and Buffalo in the end of July and early August.
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Jerm IX and Vegas just want to see more public street art in Vancouver. In the tradition of the world’s greatest graffiti artists, these two prolific tricksters have one big goal — to fill up sad, blank spaces in our city with thoughtful (and sometimes controversial) words and art. True to their word, Jerm and Vegas have spent a great deal of their free time pasting, hammering and spraying various eye-catching statements and graphics on every neglected space they can find.
Most recently, the artists have collaborated to bring their art-based dialogues to one of the most public spaces of all — the Skytrain — in a campaign aptly entitled V-TARP (Vancouver Transit Adspace Re-Appropriation Project). With over 35 installations already applied on Skytrain ads across the city, you may have noticed something a little different during your daily subconscious ad-scanning routines. Imagine this: next to one of those endless, ingratiating McDonald’s ads, a smaller ad-sized block of text that declares “I’M NOT LOVIN’ IT.” If this makes you pause and think, it has done its job.
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A new biography of the great 20th century journalist Ryszard Kapuscinski is causing a stir. His biographer Artur Domoslawski accuses Kapuscinski of making it up — of making some of it up, anyways. And his accusations have reignited the controversy over truth’s inviolability in the work of professional journalists.
Kapuscinski is like Canada’s Farley Mowat who some years ago was the target of a similar complaint — in fact, a rather savage attack that also accused him of making it up (Mowat’s face appeared on the cover of a widely circulated national magazine with an enlarged Pinocchio nose). And there is the recent reputational crucifixion of James Frey, author of A Million Little Pieces and memoir-writer-cum-reluctant-novelist who made too much of it up for America’s apparently (and selectively, one might add) fact-hungry public, not to mention Oprah and her fans.
The idea of the ‘lie’ in journalism can still provoke a certain kind of righteous outrage. But what gets lost in the excitement is the conversation about truth itself. More specifically, outraged critics hardly ever suggest just what the unimpeachable approach to the truth might be.
Growing skepticism about journalism runs deeper than doubts about a few erroneous facts. An increasingly media savvy public has begun to suspect that the truth always arrives in the mouth of a speaker — that is, always from within language, culture, experience. The more serious problem isn’t the inviolable truth of this detail or that, but what will happen to a profession that hangs all of its hats on the peg of truth when the possibility of truth itself is up for grabs.
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Is Anne Coulter a pundit, a performance artist or a baffoon? Une question tres important.
Coulter’s talk at the University of Ottawa on Tuesday this week was canceled. Students who disagree with her particular brand of over-the-top conservative histrionics marched and shouted (I think someone pulled the fire alarm) and, apparently on the advice of her security staff, she withdrew from the show.
So now Coulter is filing a complaint with the Human Rights Commission. She alleges that an e-mail from Ottawa U that asked her to use “restraint, respect and consideration” when speaking, and explained that freedom of speech in Canada is defined differently than in the U.S., makes her the victim of a “hate crime.” Her point is that the email targeted her as a member of an identifiable group and thus was hate speech and a hate crime.
A quick look at the Criminal Code of Canada suggests that hate crime is committed with the intention to intimidate, harm or terrify a group of people who are targeted for who they are and not for anything they have done. Hate crimes involve physical force or threat of physical force against a person, a family or a property; intimidation, harassment.
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I came across a fascinating art project taking place in Windsor, Ontario called the Broken City Lab, an artist collective’s response to the economically and socially plundered remains of yet another post-industrial North American city.
Broken City Lab describes what they do as a mix of social practice, performance, and activism. From the website: “The lab attempts to generate a new dialogue surrounding public participation and community engagement in the creative process, with a focus on the city as both a research site and workspace”. Their goal? To find new and creative solutions to Windsor’s economic and social miasma now that the industrial party has moved on.
Their projects are often technology based, which they use to bring in wider communities of participation. For example, the Talking to Walls intervention projected short fill-in-the-blank questionnaires and statements into public spaces that addressed issues of public and private concern — statements like:
Tear down all the _________ but leave up all the ____________.
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Protesters against the Israeli occupation of Palestine and the West Bank barrier wall take a more theatrical approach in Bil’in. On February 12, 5 Israeli, Palestinian and international demonstrators dressed as James Cameron-style Avatars marched towards the barrier, which has absorbed approximately 60% of this Palestinian village’s farmland, and were, per usual, met with tear gas and sound bombs. Though sporting blue painted bodies, pointy ears and long tails didn’t seem to faze the Israeli Defense Force, the tactics generated more media attention than usual for this weekly action.
In 2004, the International Court of Justice declared the barrier a violation of international law, and the Israeli Supreme Court ruled that sections of it imposed “undue hardships on Palestinians and should be re-routed.” 3 weeks ago Israel began reconstruction of the wall returning 30% of the land it previously confiscated. Though this sparked celebration, demonstrators and maybe even occasional ‘Avatars’ will continue their weekly action demanding justice and the return of all illegally confiscated West Bank lands as they’ve done for the past 5 years.
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