Theatre Activist and Revolutionary Augusto Boal
May 2nd, 2009, saw the passing of a visionary theatre artist, activist and educator. Augusto Boal, Brazilian theatre director and founder of the “Theatre of the Oppressed” (TO), has left a rich legacy of theatrical innovation and social activism in the inspired hearts and minds of theatre practitioners across the world.
Boal created the Theatre of the Oppressed techniques in the early 1960s as a way to establish a dialogue between audience, director and actors that encouraged political activism aimed at transforming oppressive realities. Seen as a threat to the dictatorship that ruled Brazil between 1964 and 1985, Boal was arrested and tortured before being exiled to Argentina. He then went on to further develop his practice in Argentina, Peru, and Europe, before returning to Brazil after the fall of the military regime.
Augusto Boal’s impact on the field of community-based art is incalculable. TO methodology is taught around the world, in universities as in community-based settings, including Theatre of the Oppressed Institutes on every continent. Boal’s ideas on theatre and empowerment changed the tools available to an entire generation of theatre artists, rejuvenating discourse around the impact of theatre in a given community. He himself worked tirelessly and to the end in teaching and enabling artists and communities worldwide, and his legacy will be felt in the thousands that now carry on his work. His passing marks the next phase of the Theatre of the Oppressed, in the physical absence of the Joker himself.
As this past March 27 saw Augusto Boal as the author of the 2009 World Theatre Day message, I share his words here with you again and reflect upon his legacy:
—
“All human societies are “spectacular*” in their daily life and produce “spectacles” at special moments. They are “spectacular” as a form of social organization and produce “spectacles” like the one you have come to see.
Even if one is unaware of it, human relationships are structured in a theatrical way. The use of space, body language, choice of words and voice modulation, the confrontation of ideas and passions, everything that we demonstrate on the stage, we live in our lives. We are theatre!
Weddings and funerals are “spectacles”, but so, also, are daily rituals so familiar that we are not conscious of this. Occasions of pomp and circumstance, but also the morning coffee, the exchanged good-mornings, timid love and storms of passion, a senate session or a diplomatic meeting – all is theatre.
One of the main functions of our art is to make people sensitive to the “spectacles” of daily life in which the actors are their own spectators, performances in which the stage and the stalls coincide. We are all artists. By doing theatre, we learn to see what is obvious but what we usually can’t see because we are only used to looking at it. What is familiar to us becomes unseen: doing theatre throws light on the stage of daily life.
Last September, we were surprised by a theatrical revelation: we, who thought that we were living in a safe world, despite wars, genocide, slaughter and torture which certainly exist, but far from us in remote and wild places. We, who were living in security with our money invested in some respectable bank or in some honest trader’s hands in the stock exchange were told that this money did not exist, that it was virtual, a fictitious invention by some economists who were not fictitious at all and neither reliable nor respectable. Everything was just bad theatre, a dark plot in which a few people won a lot and many people lost all. Some politicians from rich countries held secret meetings in which they found some magic solutions. And we, the victims of their decisions, have remained spectators in the last row of the balcony.
Twenty years ago, I staged Racine’s Phèdre in Rio de Janeiro. The stage setting was poor: cow skins on the ground, bamboos around. Before each presentation, I used to say to my actors: “The fiction we created day by day is over. When you cross those bamboos, none of you will have the right to lie. Theatre is the Hidden Truth”.
When we look beyond appearances, we see oppressors and oppressed people, in all societies, ethnic groups, genders, social classes and casts; we see an unfair and cruel world. We have to create another world because we know it is possible. But it is up to us to build this other world with our hands and by acting on the stage and in our own life.
Participate in the “spectacle” which is about to begin and once you are back home, with your friends act your own plays and look at what you were never able to see: that which is obvious. Theatre is not just an event; it is a way of life!
We are all actors: being a citizen is not living in society, it is changing it. ”
- Augusto Boal

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{ 6 comments… read them below or add one }
This is a sad loss indeed. August Boal's work has touched people all over the world and helped individuals and communities learn to identify and respond creatively to the hydra-headed micro-coercsions of oppression. In Canada, the remarkable work of David Diamond and Headlines Theater are based on Boal's theater of the oppressed. Headlines Theater has produced power plays with First Nations communities, nurses, street youth, refugees, elders, people living with AIDS, residential school survivors, squeegee kids, among so many others; and addressed issues from water privatization, to racism, to youth violence, to colonialism, mental health, bullying, poverty, addiciton, global warming, to name a few. Augusta Boal will be missed, but his ideas and methods for helping people identify and resist the daily oppressions they are enmeshed in will live on in the hearts and minds of those touched by his work.
Another canadian company carrying on with Theatre of the Oppressed – Mixed Company Theatre in Toronto. They work with high schools, inner-city youth, and street kids and young adults as well. Boal designated them a Center of the Theatre of the Oppressed in 1991.
Other point of interest: Headlines Theatre developed Boal's techniques into methods they call Living Theatre. Great things and great ideas get adapted, and grow on.
I am theatre activist from Bangladesh. My research work (MPhil) on Boal. I always try to attent boal's workshop. But i couldnt. I heard that if i want to attent his workshop i have to pay 500 $. I am poor, like oppressed as "third world country". But I worked with him by reading, waching.
End of my study on that, I became argueeing boal's oppressor & oppressed. In everyday life I am sometimes oppressor & oppressed. So when I am in "forum theatre" and act (?) which part of my life? Then I explan Michel Foucolt's "power relations" and dilectics of human beheviour in theatre. Explor the possibilities of power which i/we can use to change or keep "qoute"/"non-act" (one kind of action" to rasistance.
Any one can tell me, last 10 year which kind of works boal did? some one in my country told that he worked with psycodrama or like that. my email is : ahasan74@yahoo.com
I hardly say that most of INGO & NGO work with theatre to rise aware or conscious about/on selected issues. Acorrding boal and his forum theatre, there are many opptions/ways come form this process. we have to remember that everyone have different way to solve their problem. This not banking process.
So most of I/NGO claim that they work with forum theatre and they achieve the target (pre judge!). I my exparience with I/NGO, they selecte the issuses & predetermind or take the solving path which are not make confront with local community / local Gov or politics & law. An example: I work the community people in the north part of Bangladesh. The community people wanted to devise the problem of "poison spread in the pond". But the authority of that organization told me that they cannt worked with that problem bcoz they cannt give legal support which is not their agenda.
So spact-actor (community people) will decide there issues (problem) and find the way they want (it can be many way/path) and take action into real life.
Thanks for the comments, Ahasan. I wonder if there isn't a way to think about political theater that recognizes both kinds of engagement. Forum theater works within agendas set by communities, but must also work within its own constraints such as funding, expertise, etc. I agree with you that power is more complicated than oppressed and oppressor as categories. But the Living Theater that I have seen addresses this complication in the sense that oppression is almost always acted out by somebody against somebody. Foucault's micro-events of coercion are instantiated in human relations, so that while oppressed and oppressor remain ever present categories, who belongs to those categories constantly changes. The kinds of oppression explored in the plays that I have seen reveal external oppression (outside of communities) and internal oppressions. For example, a play about street kids that explores how police oppress youth on the street, and also explores how young women within street youth culture often face a different kind of oppression from other street youth.
I am more familiar with the work of David Diamond than Augusta Boal. I strongly encourage you to check out Headlines Theater and the political work they do.
It has been 17 years since I was first introduced to Boal's work and had the pleasure and honour to meet him and work with him… twice. The first time was in Manitoulin Island and the second time was in Rio de Janeiro during a International Theatre of the oppressed festival. Something whispered in my ear today to recall my past work with Mixed Company theatre. It was then I heard about the passing of Augusto..almost one month to the day. clearly, this man touched many peoples lives and clearly his spirit lives on as it continues to remind us of his important messages to humankind. I now know how this work continues to live on in me in a deep spirtitual place…
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